There is a body of men who are have a close relation to the Community. These are the oblates. They come under the same pattern of life which is recorded in the Acts of the Apostles, of whom it is said ‘they continued steadfastly in the apostles’ teaching and fellowship, and in breaking of bread, and in prayers’ and ‘had all things in common.’
The word ‘oblate’ has at its heart the idea of offering – in this case the offering of one’s life to God in a structured way. This takes the shape of a rule of life, which includes the traditional elements of celibacy, poverty and obedience.
Celibacy is a gift, a calling from God. Every aspect of life is touched by it –self-control, not just of food, drink and sexual activity but also from all that tends towards pleasure that is harmful to others and to oneself. What matters most is a consistent will to put God first, and in consequence to look to the greatest good of the other.
Poverty is marked by a desire to live simply at all times. It is a way of discipleship which involves ‘dying to live’. It means to be accountable for all that God has given us. A token of this is an annual and general report of income and expenditure to the Community, and giving according to our means. Obedience is an essential part of the following of Christ. Oblates will to love the will of God.
With a view to living like this, an oblate will dedicate himself in regular worship in the two rhythms of office and eucharist everyday when possible. He will spend time daily in prayer, which includes intercession for the needs of the Church, the world and Community. He will untertake a retreat every year and seek opportunities in daily life for stillness and recollection. Self-examination and penitence are necessary for perseverance in perceiving the call of the Spirit.
Oblates are encouraged to stay from time to time at the Mother House; this strengthens the ties which bind them to the Community. They may co-operate in the works of the Community if asked to do so, as far as is practicable.
The end of all this is the dedication to the Resurrection, shewn in the fruit of the Spirit, proclaiming a world made new in Christ.